The order as myth and convention
DOI:
https://doi.org/10.38128/cienciayfilosofa.v1i01.5Keywords:
State, myth, convention, right, atonementAbstract
This work contributes to the discussion regarding the limits of the nation-state in relation to conventional law by critiquing the violence that founds order, while highlighting the contrasts inherent in the process of a global market that exerts influence over nation-states. The article analyzes the nature of the nation-state through the lens of the violence that establishes order, examining its evolution as both a myth and a convention. Drawing on theorists such as Benjamin, Girard, and Calasso, it explores how state order is rooted in an originary violence—one that is purified through rituals of atonement and transformed into legitimizing narratives. The study contrasts "mythic violence" (which founds and preserves law) with "divine violence" (which destroys established order), as defined by Benjamin. It further examines how the global market has reconfigured the nation-state, shifting its sovereignty toward transnational economic systems. The Kelsenian proposal for a conventional international legal order is critiqued for overlooking the violent foundations of order and the structural influence of capital. The research concludes that the nation-state is languishing in the face of the expansive force of the market, whose logic transcends borders and cultures. Yet, this process does not eliminate the underlying violence; rather, it transforms it into new forms of economic and cultural domination. The regime of convention, though artificial, represents another cycle in the evolution of human orders—one in which the paradox between freedom and inequality persists as the defining standard of the social order.
Downloads
Metrics
References
AGAMBEN, Giorgio (1995). Homo sacer, Valencia, Pre-Textos.
BACHELARD, Gaston (2016). La poética del espacio, México, FCE.
BACHELARD, Gaston (1978) La dialéctica de la duración, Barcelona, F.C.E.
BENJAMIN, Walter (1982). Para una crítica de la violencia, México, La nave de los locos.
CASSIER, Ernest (1974). El mito del estado, México, FEC.
CASSIER, Ernest (1985). Filosofía de las formas simbólicas, México, F.C.E.
CALASSO, Roberto (2000), La ruina de Kasch, Barcelona, Anagrama.
DERRIDA J. (1997). Fuerza de ley, Madrid, Tecnos.
DURAND, Gilbert, Las estructuras antropológicas del imaginario, Méx. F.C.E 204.
DURAND-, La imaginación simbólica, tr. Marta Rojzma, Buenos Aires, Amorrortu, 2007.
HABERMAS, J. (1973). Problemas de legitimación en el capitalismo tardío, Madrid, Cátedra.
HORKHEIMER, Max, (2007). Crítica de la razón instrumental, La Plata, Terramar.
GELNER, E. (2001). Naciones y nacionalismo, Madrid, Alianza.
GIRARD, René (1995). La violencia y lo sagrado, Barcelona, Anagrama,
FINKIELKRAUT, A. (2000). La derrota del pensamiento, Barcelona, Anagrama.
JUNG, Carl (2001). El hombre y sus símbolos Méx., F.C.E.
KARATANI, Kojin (2003). Transcritique, London, Massachusetts Institute of Technology.
KARATANI, Kojin (2010). “Revolución y repetición”, Theoria, Número 20, pp. 11-21.
KELSEN, Hans (1999). Logos, México, Fontamara
KELSEN, Hans (2007). Teoría pura de derecho, Méx. Éxodo.
KOLAKOWSKY, Leszek (1973). Presencia del mito, Buenos Aires: Amorrourtu.
MARX, Karl (2007). Grundrisse, México, Siglo XXI, Vol. I.
MARX, Karl (2010). El capital, cap. VI inédito, México, Siglo XXI
MAQUIAVELO, N (2009). El Principe, México, EUM.
ROUSSEUAU, J. (1990). Contrato social, México, Austral.
SCHMITT, Carl (1985). La dictadura, Madrid, Alianza.
SMITH, A (2001). Nacionalismo y modernidad, Barcelona, Istmo
TAFOYA, E (2012). La simbólica del buen salvaje, México, UNAM.
TAYLOR, Charles (1993). El multiculturalismo y la política del reconocimiento, México, F.C.E.
SUARTE, Alberto (2001). Permanencia del mito, México, Ed. Coyoacán.
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Melva Camacho Correa

This work is licensed under a Creative Commons Attribution 4.0 International License.
Open Access Statement as defined by DOAJ
“Open Access” is a general term encompassing both Free and Open Access. For DOAJ, open access is defined only when digital content is freely available online and user rights and copyright terms are clearly defined.
All texts published by Ciencia y filosofía ISSN: 2594-2204—without exception—are distributed under the Creative Commons Attribution 4.0 International License.
Authors may enter into separate, additional contractual agreements for the non-exclusive distribution of the version of their article published in Ciencia y filosofía ISSN: 2594-2204 (for example, including it in an institutional repository or publishing it in a book), provided they clearly indicate that the work was first published in Ciencia y filosofía ISSN: 2594-2204.
This is a human-readable summary of (and not a substitute for) the license.
You are free to:
Share

